Showing posts with label Beijing. Show all posts
Showing posts with label Beijing. Show all posts

Sunday, October 26, 2008

Beijing Design Events


For those of you in the BJ area I have started compiling a list of design related events on a sister blog called Bj.BLU.

There are some interesting events happening right now and coming up. The Beijing Biennale is starting up this weekend (the theme is Ecological City Building) and there are some affiliated openings and parties associated with it. Yesterday the 7th Beijing Pecha Kucha took place. I will write a little bit about it in an upcoming post.

IF you are in the Beijing area and know of cool design happenings please submit them to the Bj.BLU administrator.

Monday, September 29, 2008

The Commune



The commune exists silently in the shadow of the rising titans. This particular instance of the commune, for there are many around Beijing that look almost exactly like it, is situated footsteps away from both the tallest and most massive additions to Beijing’s emerging skyline. The adjacency of the two urban systems represents the antagonism between China’s one party, two ideology system: communism’s provision of welfare and housing, and capitalism’s neo-liberalism’s free market, laissez-faire form of urbanization.

The commune is under siege. Dislocation, dismemberment, and extradition are but a few of the possible dangers that confront the commune. The crystallization process overtaking large portions of the CBD threatens to transform the commune into steel and glass monoliths. Urbanization without qualities; this is the horrifying potential future of the commune.

The commune faces its destroyer on a daily basis. The commune acts and feels like an enclave, a safe haven separated from the rest of the CBD. A quick glance up is all it takes to remind you of the threat of displacement and the erasure of the space of your life memories.

The commune is the black sheep of the family. The story of preservation in Beijing is similar to those in the rest of the world: buildings considered of extreme cultural and/or historical significance are given the exalted status of preserved by the government. These are the temples, palaces, and important Communist-era buildings in Beijing. Grassroots organizations and citizen activists have fought long and hard for the recognition of the hutong communities. There have been some minor acknowledgements on the part of the government with small areas achieving conservation status. The commune, as far as I know, is notoriously absent from these discussions.

The commune is a framework. The architecture of the commune is quiet, sits in the background, and creates a poetic frame for the quotidian activities of the daily lives of its inhabitants. The buildings are relentlessly parallel and repetitive. This develops into an obscurity which transforms the open space into the urban protagonist. The open spaces are differentiated through various programming, intensities of vegetation, and the inclusion of smaller structures that act as storage, retail, or office space.

The commune is malleable. It is a simple, flexible system—its spaces adaptable and easily regenerated. The architecture is simple and easily renovated. It is not so tightly woven that the introduction of new infrastructure is impossible or even destructive. When thinking about preservation there is always the question of what to preserve and how much to preserve—should these places be frozen in time? In the case of the commune total preservation would be a death sentence—its structure should be preserved but the physical objects can be allowed to change, upgrade, renovate, and regenerate as needed.

The commune is familiar. The scale of the buildings, the spaces in between, and the road networks are fine-grained and most importantly, comfortable. The commune is filled with people playing, people eating, people commuting, but it is not crowded. There is a feeling of community and of shared values among the people here. It feels like home.

The commune's geotagged location.

Wednesday, September 17, 2008

UPDATE: Relic of the Ancient Future

As a follow up to the previous Relic of the Ancient Future post/photo essay I am adding some new images of the bulding to my flickr page and the already existing set.

Since last time I focused on the project's imagery this time I thought I would supplement it with some general analysis. Part of this stems from my desire to finally see the project from the sky. I tried and tried to find someone to let me into their apartment to get a bird's eye view but for some reason I kept scaring them away. So, alas, Google Earth images will have to suffice. I think you can see from the following image the general scale and complexity of the building. It's almost 3 football fields in length! I figure it's roughly half a mile long, maybe reaching the full 900' if you straighten it out a little bit.

Previously I had compared this project to the hutong, saying that this might be seen as a contemporary version of the vernacular type scaled up for contemporary programs and more flexibility. I suggested it might be an interesting way to think about rehabilitation of the hutong. In order to demonstrate the difference in scale and nature of the hutong and this new structure see the comparison below (all of the aerials are shown at the same scale). For kicks and giggles I thought it would be interesting to also show the Forbidden City also at the same scale. The differences are immediately striking - the homogenous web of the hutong compared to the singularity of Pingod compared to the rigid, regal geometry of the Forbidden City. However, it is interesting to note they are all basically riffing on the courtyard typology. In a way I like to think of the courtyard as one of the basic DNA of Chinese architecture. This might be one of the reasons why the relatively recent explosion of towers in Chinese cities is such an anachronism. The apartments at Pingod represent another oft used typology of recent Chinese architecture--the wall building.
Below is a preview of a few of the photos I added to the Relic of the Ancient Future set. In the set you can see how complex the structure's geometry is (also in the figure ground above). There are virtually no right angles in the entire project! Yet the building is rather crude in its construction and displays a lot of craftsmanship and handiwork. It makes me wonder how all of it was communicated from the architect and translated from drawing to building.
I'd like to think that maybe the architect put together not a drawing set but a set of general rules and guidelines. Maybe there was only a few typical details and some basic urban and geometric parameters to follow--maintain XX distance from the adjacent building, use only these three angles, never use the same geometric relationship twice in a row, for example. The rest would be left to the craftsman. The result would be completely unexpected but strangely familiar. "Emergent," you might say, using the parlance of our time, or "self-organized." Could this also be a strategy for design in undeveloped areas or in disaster relief areas?
There was a discussion on Flickr about my previous comments on the beauty of the uninhabitated building and how I was worried that it would not be as beautiful or interesting once it was inhabited. Part of it was I really enjoyed seeing how the structure was appropriated by squatters. I would love to hear what all of you out there in Cyberspace think about it!
Without further adieu, the photos:



Thursday, September 11, 2008

China Collage City

This is the first part of a series of posts demonstrating how contemporary Chinese artists are confronting issues of rapid urban transformation. This post's technique: Transformer style assemblages of buildings, urban areas, and people. These collages use the familiar images of China's new icons and personifies them. I guess the first question to pop into all of our minds is "Am I looking at Optimus Prime or Megatron?" I leave it to you decide--drop in a comment or two if you have any thoughts.
I am going to use a quote from Brian Holmes which I found in a recent issue of Urban China to preface the images. You can find the full article, which is really great, here.
There is only one possible world, only one possible dream: continuous buildings, endless highways, infinite urbanization, a city beyond the limits of the imagination. Huge urban blocks, surging arteries, expanding ring roads, metros, airports, refineries, power plants, bullet trains, a city that devours the countryside, scraping the mountains and the sky. A world city.

The Outlook Magazine - September Cover
CHI Peng - Why Should I Love You?
Chi Peng - Dan er~

Cao Fei aka China Tracy - RMB City

Sunday, August 17, 2008

The OC Part II: ‘Wildness’

The Opening Ceremony via Getty Images
Part 2 of ...
If the opening ceremony can be understood through the theoretical framework of the ‘mass ornament’ on the one hand (the aestheticization of the masses due to (1) the authoritarian state subordinating its individual constituents into a collective, and (2) the effects of Fordist production techniques on the psyche), on the other hand it can be said that the mass ornament was constantly contradicted and undermined through an emergent form of ‘wildness’, to borrow a term from Sanford Kwinter. While the mass ornament may be seen as the dominant technique used in the production and choreography of the OC, this ‘wildness’ maintained such a pervasive presence in the show to be recognized as a leitmotif, but a far more exciting and progressive motif because it is completely unexpected and demonstrates the surfacing of something new in Chinese society.

In the big show ‘wildness’ was demonstrated through the constant use of dissipation, gradients, waves, and swarms as a visual opposition to the strict geometrical formations of the mass ornament. The wild worked to dissolve the framework of the mass ornament into a more atomized form of expression.

The wildness first appeared during the countdown that began the show: after the drums made the figure of the number the lights would dissipate from the center outward. Later in the show it was demonstrated during the pixilated expression of the printing press segment—the rolling waves of their choreography and again the way that the letters dissolved in a random pattern rather than through a more rigid geometry.

Two other examples are the dove made from the lighted figures and the running of the tai chi demonstrators towards the end. In both, a strong formal figure (the dove and the circular formation) is contradicted by a more fluid, random expression. Of course, it could be said that these demonstrate the appearance of randomness and individuality, rather than its actual occurrence. At the very least I would like to believe that it is aspirational.

Even the Olympic architecture demonstrates a new direction in terms of freedom and expression. Nicolai Ossourouff, architecture critic of the NYTimes, writes “the National Stadium reaffirms architecture's civilizing role in a nation that, despite its outward confidence, is struggling to forge a new identity out of a maelstrom of inner conflict. HdeM have pointed out a subtle technique of subversion in the building—offering spaces within the shell that are difficult for control and surveillance—and the facades of the Water Cube and Bird’s Nest are much less rigid and authoritarian than their predecessors, the Worker’s Gymnasium and Stadium.

Swarms via Google

According to Kwinter, the “wild” is “the logic of animal societies (packs, flocks, and swarms) of the inmixings and inadvertencies of the natural world and of complex adaptive systems in general. They utilize three characteristics: intricacy, messiness, and indirectness. The last, according to Kwinter, “ is actually the secret to achieving a robust, adaptive, flexible, and evolving design…They are wild systems that range and explore and mine their environment, that capitalize on accidental successes, store them, and build upon them.

photo by Sze Tsung Leong via 'The New New City' in The New York Times

In the Chinese urban environment, the formal and informal coexist in close proximity to one another. Top down urban systems are appropriated through bottom-up mechanisms. Mario Gandelsonas has written about this in his essay “Exchange/Translation/Identity.” In speaking about the complex relationship between infrastructure and public space he writes that

“new freeways that cut through the urban fabric do not produce the ‘walls’ within the city that were created by the urban renewal of the American city. By utilizing leftover spaces for inventive public uses, such as parking for bicycles and fields for sports, they activate areas that remain quite dead in their original Western versions.”

Shuo Wang has discussed the wildness of Beijing’s urban explosion in his essay “Wild Be(ij)ing.” He states that

“In a decade, 5 million rural migrants have rushed into the city. Their new vision of the city reshaped the urban ground in an unprecedented explosive way. The largely uncontrolled economic upheavals presented its domestic urban condition as a paradigm of urban wildness that thrives against any prediction from the discipline. Beijing’s future is unpredictable; only one thing is for sure, that urban planning can never hold up the energy of constant eruptions.”

To me the ‘wild’, and its appearance in the OC, offers a positive view of the transition of Chinese culture. The wild is about self-organization—about a bottom-up, evolutionary process of becoming, and therefore contradicts our understanding of China as a heavy-handed authoritarian system. While the latter undoubtedly exists (any newspaper article written about the Olympics will tell you that side of the story) and while there is still problems with freedom of expression and free media, etc, there is something else happening in the streets and with the rapid transformations in Chinese cities and among Chinese citizens as they gain more economic freedom and more confidence. There is still a long way to go, but I don’t think the current system can sustain itself forever. How, and when, it will be undermined remains in question, but the fact that it is in progress is clear.

Previously: The OC Part 1: Mass Ornament

See Also: From Ants to People, an Instinct to Swarm (NY Times)

Wednesday, August 13, 2008

Top 5: Spa vs. Bar

Those of you in Beijing you may be wondering where to catch the big game. The giant screen in the public plaza? A sports bar like the new All Star bar in Solana? All of these may have sufficed in previous Olympics, or in the towns where you are originally from. But in Beijing, local tradition offers another great place to catch the game: the SPA. For all of you ignorants out there, here is Dave Brown’s Top 5 Reasons Why It’s Better to Watch the Big Game at the Spa Instead of the Bar.
1. Service
Sure, you can stand at the bar and wait for the bartender’s attention for half an hour before you finally get noticed and get to order your Tsingtao. Or you can come to a place where there are hundreds of people standing around ready to wait on you hand and foot: the Spa. (Literally hand AND foot)
2. Multiplicity
Where else can you get a massage in the first half, hit the buffet at halftime, the sauna for second half, and the warm spa during OT? The spa, of course! Oh wait, you can get a diverse experience at the bar too, right? Stand at the bar during the first half; sit at the bar during halftime. Of course you’ll probably lose your seat again for the second half when you take your WC break…
3. Synchronicity
Want to feel at one with the players? At the spa you can synchronize your activities with theirs: sweat when they sweat, shower when they shower, massage when they massage…the list goes on and on.
4. Preparation
We all know that making it to the big game requires years of preparation on the parts of the athletes. Fortunately getting ready for the club only takes a couple of hours! Spend game time showering, primping, and grooming yourself to perfection in preparation for the postgame festivities without missing a second of the action. You’ll dance circles around your competition—you know, those sweaty, smelly, and drunk buffoons who spent their time getting wasted at the bar. So come to the spa and get prepared for meeting that extra special postgame sweetheart.
5. Fraternity
Some of you may think "Yeah right, the spa. It sounds so pansy. What about traditional male bonding?" Well, let me tell you: There’s nothing like bonding over a little sport with a bunch of other naked, sweaty dudes. Just don't take your eyes off the TV screen.
I’m not sure but I imagine it’s a pretty similar shared moment for the females as well.
Bonus: Ok, I know there are only supposed to be five reasons in a Top 5 list, but because this is _URB_ I had to throw in one very special extra reason:
Urbanity (the +1)
This is not your traditional notion of the urban, but urbanity descended from the late 20th century masters who helped shape and define our contemporary understanding of urbanism: Gruen, Venturi, Beynham, with a little Ungers and Koolhaas thrown in for good measure. It’s part mall, part decorated shed + casino, mostly fantasy, a social condenser and a phantasmagoria of programmatic juxtaposition and overlap thrown into a Big Box and connected with an elevator.
Hotel + Restaurant + Leisure Hall + Tropical Paradise + Grotto = SPA
Take that you mono-programmatic sports bar!

My favorite: No. 8 Hot Springs Club

Tuesday, August 12, 2008

The OC Part 1: Mass Ornament

Opening Ceremony of the 29th Olympics in Beijing
Part 1 of ...
At the 8th minute of the 8th hour of the 8th day of the 8th month of the 8th year of the new millennium, the Opening Ceremonies of the 29th Olympics of the modern era commenced with great fanfare in the city of Beijing. Described as the ‘coming out’ party of the Chinese nation it has been lauded as the greatest opening ceremony of the Olympic Games.

For those of us watching the event with blurred vision—thanks to tears of joy, tears of pride—it may have been easy to miss the latent messages buried deep within the ceremonial event. A superficial reading of the ritual would have us believe that it was introducing the rest of the world to the incredible 5,000 year history of Chinese history—the inventions of paper, calligraphy, gun powder, compasses, and so on, the rich tradition of music and dance, etc—and on the surface this is true. But what is happening below the surface? Are there other narratives that begin to unfold once we peel back this outer skin? I think there are a few themes that begin to emerge once we start to look a little deeper. I plan to discuss them in a few part series on the opening ceremony.

Images from the Opening Ceremony demonstrating the Mass Ornament
i) Mass Ornament – The first theme that I think emerges from a closer look is that of the “mass ornament.” Most everyone who watched the opening ceremony commented on the quantity of people involved in the production. The NY Times stated that “The ceremony was filled with signature Chinese touches like the use of masses of people, working in unison into a grand spectacle centered on traditional Chinese history, music, dance and art.” This use of masses of people to create a grand spectacle can be compared to the tradition of the Mass Games, at once widespread among Communist nations but now only performed regularly in North Korea. Images from the Mass Games in North Korea reveal the basic raison d’etre of the form: “the subordination of the individual desires for the needs of the collective.” A 2003 documentary called State of Mind, made by the BBC, claim that the “mass Games are North Korea’s Socialist Realist extravaganza and a perfect example of the state’s ideology.”
Images from N. Korea's Mass Games

Sigfried Kracauer’s concept of the Mass Ornament, described in an essay of the same name written in the 1930s, offers the best theoretical framework with which to understand events such as the Mass Games and similar forms of entertainment which emerged in the early 20th Century. The description he gives of the Tiller Girls still seems relevant in a discussion about the Opening Ceremonies and their use of synchronized choreography among masses of people. Kracauer describes the intention of such events when he says:

The training of the units of girls is intended instead to produce an immense number of parallel lines, and the desired effect is to train the greatest number of people in order to create a pattern of unimaginable dimensions. In the end there is the closed ornament, whose life components have been drained of their substance.

These products of American ‘distraction factories’ are no longer individual girls, but indissoluble female units whose movements are mathematical demonstrations…one glance at the screen reveals that the ornament consists of thousands of bodies, sexless bodies…the regularity of their patterns is acclaimed by the masses, who are themselves arranged in row upon ordered row.

According to Kracauer, “the mass ornament is the aesthetic reflex of the rationality aspired to by the prevailing economic system,” which to him meant capitalism, and the effect that Fordist modes of production and consumerist ideologies were having on the public. The lack of rationalization on the part of those in control on the effect that the ultra rationalization of the new assembly line production methods were working together to create the Mass Ornament. Kracauer compares the Mass Games, the Tiller Girls, and the factory when he says that:

The production process runs its course publicly in secret. Everyone goes through the necessary motions at the conveyer belt, performs a partial function without knowing the entirety. Similar to the pattern in the stadium, the organization hovers above the masses as a monstrous figure whose originator withdraws it from the eyes of its bearers, and who himself hardly reflects upon it. It is conceived according to rational principles which the Taylor system only takes to its final conclusion. The hands in the factory correspond to the legs of the Tiller Girls.

So what does it mean that China would use this imagery of the mass ornament in its opening ceremony? Unbeknownst to even the designers and creative directors of the event (because Zhang Yimou is well known for his use of similarly choreographed crowds in his films and theatrical productions as well), China seems to be telling the world that “Hey, we have billions of people. And we know how to choreograph and control them.” That was the understanding that my friends and I all had of the event. Maybe it’s just a ‘gentle reminder’ to the world about China’s greatest resource; an advertisement for its people.

Burtynksy's photographs of factories in China

This might not be a long stretch of the imagination. Images from China’s factories reveal a strong similarity between the factory floor and the stadium: the aestheticization of the masses. Edward Burtinsky’s photographs of factories in southern China, made famous through the documentary “Manufactured Landscapes” demonstrate likeness in color, form, and suppression of the individual. In this age of China’s rapid industrialization this imagery seems to fit right in.

But at the same time, there is something different at play. The migration of the rural population in China is well known and all that do it are looking for a better life. Burtynsky, on his website, describes the transformation of China’s population from rural, agricultural workers to factory workers: “Working the assembly lines, China’s youthful peasant population is quickly abandoning traditional extended-family village life, leaving the monotony of agricultural work and subsistence income behind for a chance at independence.” At the same time you have one of the most rapid periods of urbanization occurring, the emergence of independent wealth in China, and a desire for freedom of expression.

Has this quest for independence been fulfilled in Zhang Yimou’s direction of the opening ceremony, and if so, how? I think that we can witness an emergent independence represented in the ceremony, and I will discuss this in the next part of this series.

Saturday, August 9, 2008

Round Up: Beijing Architecture in the News

You can not escape Beijing in the news these days, thanks to the Olympics. I'm having a hard time keep up with all of it. Unfortunately they all say the same thing. Architecture articles focus on how incredibly brilliant the Bird's Nest is (and it is), how western architects are creating an architectural extravaganza out of Beijing(they are), and how many hutongs, or vernacular structures of Beijing, are being eradicated to make way for the new structures. Articles on the games or the opening ceremonies tend to be a discussion of China's authoritarian government with a sentence or two about how incredible the ceremony itself was (and it was).
This is kind of a meta-post--a post that is merely a collection of all the posts and articles on Beijing architecture and urbanism I've come across recently. It's interesting to me--probably never in the history of the Olympics has there been such fanfare about the architecture of both the Olympic Venues and also the new architecture of the rest of the city as well.

New York Times
Bird's Nest Article
Bird's Nest Slideshow
Opening Ceremony Article
Opening Ceremony Slideshow
Hutong Article
Hutong Slideshow
Architecture Monuments Article
Architecture Monuments Interactive
Ai Wei Wei Interview: Pretend Smile

LA Times
On the Building Boom
On Ethics
On the Urban Makeover
On Chinese Architects

New Yorker
Out of the Blocks
Forbidden Cities
Situation Terminal
Slideshow on Bird's Nest

Vanity Fair
From Mao to Wow!

The Guardian
Slideshow
Secrets of the Bird's Nest
From the Highrise to the Hutong
Behind the Scenes in Beijing
Interview with Ai Wei Wei
Olympic Hubris: Comparison between Beijing '08 and Berlin '36

Seattle Times

Smog and Architecture

Blogs
Subtopia: Olympic Distraction
Subtopia: Great Wall 6
Anarchitecture: Cooling China
Anarchitecture: Paying with the Bird's Nest
URB: Beijing Snapshot

der Spiegel
Interview with HdeM
Interview with Koolhaas

Thursday, August 7, 2008

Relic of the Ancient Future



This is a collection of photos taken of the unfinished galleries forming part of the "China No. 22 Creative Art Circle" in the Pingod residential development in Beijing. It is unclear whether they will ever be finished--they have not been worked on for months as far as I can tell. Some of the spaces have even been appropriated by squatters.

The building is an example of the "gallery bubble" occurring in Beijing at the moment as the red-hot market for Chinese art has created over-speculation in the production of art spaces. My friend Shuo claims it is a result of the unnatural gentrification of the Beijing museum scene, and the building will lie fallow until the land values raise and the developer can get a better return. Shuo, who wrote an article entitled "Wild Be(ij)ing", is a big fan of the bottom-up approach to urbanism, and his therefore suspicious of these market driven trends. In his exact words, "The soup in Beijing need more “organic” or “natural” ingredient that it is almost non-copy-able."

Despite all this, I think it is a beautiful building--a "mat" building that can be seen as an contemporary version of the infamous Beijing "hutong"--the vernacular form of densely packed, carpet-like courtyard housing. It is scaled up a notch from the traditional hutong and therefore is more conducive to contemporary uses. Once can imagine a acupuncture approach to upgrading the hutongs--providing them with modern amenities and spaces for modern programs--through the precise insertion of this type of structure. I consider it to be part of a movement in China similar to the "Critical Regionalism" promoted by Kenneth Frampton, et al. in the 80's and 90's, due to its use of indigenous materials-the ubiquitous gray brick of Beijing, and its anti-spectacle form.

I'm sure that most of what I find beautiful is the feeling of desertion, the raw, industrial nature, and its appropriation, and I doubt it will retain it's current beauty upon completion.

Monday, July 7, 2008

Beijing: A Snaphsot of the City

Model View of CBD from Beijing's Planning Museum

This is an article I recently wrote for a forthcoming publication by the Croatian Architects Association. The piece is on, well, you guessed it, Beijing. I wanted to try and give a broader perspective on what is happening in Beijing at the moment rather than just focus on the Olympics and Beijing's exciting new architecture. Don't worry though, they are also included.

I have to thank two people: Ivan Rupnik for inviting me to write the article, and Bert de Muynck who helped expand my knowledge of Beijing and introduced me to a few of the subjects discussed in the article.
Note: All images shown are taken by the author.

Beijng: A Snapshot of the City

Enter Beijing, stage left; rapidly, aggressively, approach center stage; wait for applause…

I arrived in Beijing eight months ago and ever since I have existed in that perpetual state of excitement, anticipation and anxiety that the cast of a play experiences in the final weeks leading up to opening night. I came just in time to witness, no, wait, participate in, the dress rehearsal—in the process I have been exposed to a behind the scenes look at this grand city as it places the finishing touches on the set, makes final adjustments to the costumes and last-minute changes in the leading characters—all leading up to opening day. The entire world is focused on Beijing at this very moment, watching it’s every move, looking for signs of weakness, impatiently waiting for August 8, 2008, the day the Olympics begin. Triumphant entry into the global arena or dismal embarrassment—what will be its destiny? While I hold no crystal ball and can not predict its fate, I would like to take this opportunity to share a snapshot of Beijing in its present state: poised and ready to take the center stage.

First Impressions

When I first arrived in Beijing I was initially struck by the extreme disparity one feels in the city’s intense differences of scale—particularly between the small scale nature of the hutong, the traditional residential lanes in Beijing and the large scale super block style developments rapidly endangering them. Driving along one of Beijing’s six elevated ring roads—one of the primary defining features of Beijing’s metropolitan morphology—is a surreal experience which cannot be described without evoking images from the film Blade Runner. Indeed much of the city seems to emerge out of the pages of a science fiction novel—futuristic and vaguely anthropomorphic building forms materialize from the eternal haze that saturates the city’s atmosphere while traveling 10m off the ground. Coupled with the knowledge that Beijing’s administration has been experimenting with various strategies of cloud seeding and cloud busting to both clean the highly polluted air and control the weather for the opening ceremonies and you begin to feel like you are living in one of Philip K. Dick’s dystopian futures.

Back on the ground again you have the opportunity to experience a vastly different scenario. Walking through the hutongs, which still comprise a large area of the central portion of the city despite rapid encroachment, gives you an impression of what Beijing used to be like when the largest architectural gestures were the imperial structures of the Forbidden City and the religious structures of the Temple of Heaven. The hutong, which literally means “water well,” is a tightly knit urban ensemble of courtyard homes and alleyways—the courtyards originally centered on wells connecting to the underground aquifers where Beijing’s settlement was laid out. Hutongs have been likened to modular units that metabolically organize the city from the ground up, providing nested scales of inhabitation and a subtle transitional gradient from private to public. At this very moment the hutongs are suffering a double threat—first, from the aforementioned large-scale development taking place around the city and secondly from a Disney-fication process intended to dress them up for the Olympic Games and the onslaught of tourism. The high-rise development mostly occurs between the second and fourth ring roads creating a donut of high rise structures around the historic core.

At this point however there are still plenty of vintage hutong to explore. Their labyrinthine spatial quality makes it an utter delight to wander through as you never know when you will chance upon a cozy tea house, or an entire four-generation family playing a game of mahjong. The challenge for the hutongs in the coming years will be the one of preservation—how can the hutongs be upgraded with proper infrastructure and allowed to evolve to meet contemporary living standards? This issue of preservation in Beijing was the focus of Rem Koolhaas’ most recent “Project on the City” seminar which took place this past year at the Harvard Graduate School of Design. Hopefully Beijing will learn from European examples such as the Ciutat Vella district in Barcelona, which was renovated to allow it to exist as a live-able part of the city through a series of acupunctural interventions.

While the hutongs romantically represent the city’s traditional urban forms, the city is largely composed of three additional architectural typologies: communist-era low-rise residential slabs built in the mid twentieth century, and more recently repetitive towers clusters and gated villa communities that exist on the edge of the city. While the last two types may be seen as derivative of familiar western typologies each has gone through a mutation. Bert de Muynck, architect, writer, and director of the urban research foundation Moving Cities told me that is a mistake to view them as direct simulacra of our familiar types because of three unique characteristics of the Chinese condition that have effected a transformation of the type: the drastic increase in scale, the speed of architectural production and construction, and the cultural influence of a focus on landscape rather than building throughout china’s history. Not only do these characteristics transform architectural form and typology, de Muynck believes these have the potential to have a profound influence on architectural practice in the 21st Century. De Muynck argues that young practitioners working in China are shying away from the development of a signature style in favor of a practice that is focused on the development of intelligent and flexible strategies of design. I would argue that what we are seeing in the best offices operating in this Asian context is an ability to engage the developer driven logics in a thoughtful and creative way to invent forms that resolve these complex issues while simultaneously transcending them.

Jian Wah SOHO by Yamamoto

These three qualities—scale, speed, and landscape—have a profound effet of our perception of Beijing. The city is in a constant state of flux—it literally transforms itself right before your eyes. The first two characteristics are symptomatic of China’s transition to a late-capitalst economic model and it’s ever increasing global ambitions. They have resulted in two distinct architectural and urban strategies. The first is the aforementioned tower clusters which efficiently deal with economies of scale through the mass repetition of the same building design. This strategy dominates the Beijing cityscape resulting in a ceaseless banality. There are some examples, such as Yamamoto and Field Shop’s Jianwah SOHO complex, which demonstrates the potentiality of the strategy at producing urban places of high quality.

The second strategy is one we are all familiar with due to its predominance in recent architectural discourse—the Icon.

The Icons

Among Beijing’s many ambitions for the Olympic Games using architecture to create significant landmarks in the city ranks as one of the highest. This ambition has also spread like an infectious disease to various institutions and individuals not directly associated with the Olympics, generating an atmosphere in which a considerably high number of significant iconic structures have been produced. Many of the usual suspects are involved, Holl, Foster, Alsop, Herzog and de Meuron, and Rem Koolhaas/OMA, for example; some unusual suspects (at least at this level of play), such as Paul Andreu and PTW Architects; and some new suspects, such as GRAFT and MAD.

The ambition of the Olympics venues themselves is demonstrated by their significant location in Beijing’s urban composition. Six hundred years ago when Beijing was rebuilt by the Ming Dynasty it was laid out on a symmetrical north-south axis with its most symbolic structures constructed along this axis. Throughout Beijing’s history each successive ruling power has left its mark along this route, including the Forbidden City, originally constructed by the Ming Dynasty, the Temple of Heaven, the Drum and Bell Towers, Mao’s Zedong’s mausoleum, and Tian’anmen Square. The sprawling 2800 acre Olympic Green was situated directly ten miles north of Tian’anmen Square where it now stands as a testament to China’s rising position as an economic power in the global arena. Straddling the axis are the Olympics two most prominent structures: the Chinese National Stadium, designed by Herzog and de Meuron in collaboration with Ai Wei Wei, sits on the eastern side of the axis while Aquatics Center, designed by PTW Architects, sits directly opposite it on the western side of the axis. These two structures, along with the nearby CCTV and TVCC towers designed by OMA represent probably the three most highly anticipated works of architecture of the last few years. Taken together, it would appear as if a “non-standard” convention had conferred upon Beijing.

National Stadium, aka Bird's Nest, by Herzog de Meuron

The National Stadium, affectionately known locally as the “Bird’s Nest” is the most successful works of architecture of the Olympic venues. The geometric form of the stadium is quite stunning and difficult to comprehend in the approach because it is constantly shifting as you move around it. It gives the impression of a prowling feline about to pounce and there is something extremely dynamic in the potential energy wound up in this form.

The lattice-like stainless steel exterior dissolves the stadium’s façade into pure structure. Intended by Herzog and de Meuron to create an archaic quality, the building has the effect of a ruin—simultaneously timeless yet intimate—and the dissolution of the skin allows the exterior plaza and stadium’s interior to seamlessly blend into one another. Once inside the stadium you enter a spatially complex interstitial zone between the outer structure and the inner concrete shell with vertiginous views up and through the three-dimensional trusses and stairs that are perfectly integrated with the diagonal members of the exterior. Circumambulating the stadium in this zone is probably the most spatially intense experiences I have had in recent years. One critique I had of the stadium was that the upper seating comes too low in your sight line disrupting a potential view all the way through the stadium to the other side of the plaza.

Whereas the exterior of the structure is unpainted stainless steel that reflects the changing quality of the sky, the enclosed concrete “bowl” is painted a deep, rich red color—probably a choice based on nationalism as much on aesthetics—which transforms the stadium into a warm and glowing egg when lit at night.

National Aquatics Center, aka Water Cube, by PTW Architects

The Aquatics Center was designed with a more cubic and pure global form. Because of this minimalist formal approach it appears that all of the architectural energy was focused entirely on the design of its geometrically complex outer skin. Inspiration for the façade came from soap bubbles and I cannot help but be reminded of Charles and Ray Eames’ film “Blacktop: The Story of Washing a Schoolyard” every time I see the building. It is quite successful at achieving the same feeling of water bubbles slipping across a slick surface. The irregular pattern was developed by slicing through a Kelvin Structure, a three-dimension honey comb structure comprised of polyhedrons made up of hexagonal and octagonal faces, developed by the British mathematician Lord Kelvin. Although it appears completely random the pattern is actually not entirely non-standard—a patch of cells is created that is repeated across the surface of the building. One nice feature of the façade is that not all of its secrets are exposed from the first glance. From the exterior, the inflated ETFE pillows give the surface a feeling of depth and layering while achieving a certain tautness at the same time. Once inside, however, the full complexity of the three-dimensional space frame structure—comprised of the irregular polyhedrons of the Kelvin Structure—is revealed. Again, as in the Bird’s Nest, the most interesting space turns out to be the circulation space between the swimming arena and the exterior skin, where the highly complex skin is juxtaposed against the smooth white surfaces of the interior, the vastness of which is given measure by the steady rhythm o f the diagonal structural members of the seating.

Bird's Nest and Watercube in advertising, demonstrating how the Olympic venues
have made their way into China's collective consciousness.

The Aquatics Center’s stark rectilinear design was designed as a counter point to the Bird’s Nest’s sensuous curvilinear form. The contrast between the pair creates a symbolism that resonates with the ancient Chinese Proverb tian yuan di fang, which literally means “the sky is round and the earth is square.” While this reference might seem superficial, and in fact it is merely a branding concept for the two buildings, this cultural reference has been fundamental in gaining the support of the Chinese population despite the fact that the designers of the two most important contemporary buildings in China are western architects. Now, however, the Chinese community not only condones the structures but actually identifies with them because of this and other important cultural references. For me this has to do with the fact that each building maintains its individual integrity but simultaneously offers itself to multivalent readings.

National Theatre, Paul Andreu

The same cannot be said for Paul Andreu’s National Theatre, whose egg shaped form appears to have landed from outer space when compared with the strict order of the government buildings at Tian’men square which it sits next to. This building has not faired as well as the Olympic venues at garnering support from the local community. The overt imagery of the façade—designed to look like stage curtains opening up—is metaphorically shallow, and the building’s lack of engagement with the urban context makes for an awkwardly empty plaza in an area of Beijing not lacking in large open plazas. The other ‘icons’—Steven Holl’s ‘Linked Hybrid’ complex and the CCTV/TVCC buildings by OMA/Rem Koolhaas are not complete so it is difficult to gauge how they will be received.

Holl’s buildings attempt to offer a new riff on the tower cluster typology by connecting the individual buildings with a continuous public sky terrace. Although I would typically be suspicious of such “street in the sky” designs it has the potential to work in the Asian context if anywhere. Asian urbanites devour public space of all kinds and there are plenty of precedents for highly successful vertically organized public and semi-public spaces. The ‘Linked Hybrid’s’ greatest contribution, however, may be not the architectural design but its sustainable ambitions, boasting the largest geothermal heating system in the world and the first of its kind in Beijing. Beijing desperately needs to invest more in sustainable architecture to help cure it’s serverely low air quality, although electric cars would probably help even more.

CCTV is Koolhaas’ treatise on bigness in physical form. It is a stunning structure which massively dominates the skyline of Beijing, particularly in the fledgling CBD area in the eastern part of Beijing. It has been particularly amazing to watch this hulking ungainly mass come to a certain level of completeness during the last eight months. TVCC, CCTV’s often over-shadowed little brother, is also a surprising structure. Whereas CCTV is about tautness and self similarity (at least in external appearance), TVCC is all about texture and collage—from the pixilated façade of the hotel rooms in the tower down to the interpenetrated voluminous base—seamlessly integrated through a highly figured wrapper. In Koolhaas’ essay on Atlanta he describes John Portman as the architect who revived the atrium from the tomb of dead architectural typologies. Having experienced TVCC’s vertigo inducing interior atrium under construction, I can vouch that Koolhaas and co. have done it once again. The floor plates ebb, flow, and graciously distort when necessary to receive the free standing structure of the earth quake bracing, which for its part enjoys the role of spatial protagonist. TVCC will also feature an über-flexible theatre at ground level that due to its mobile floor and double aspect will be able to transition from a high tech theatre and television recording studio to completely open public thoroughfare when not in use, and all sorts of interesting configurations in between.

With all of the construction of iconic structures it could be easy to say that Beijing has become an architectural playground, subject to the whims of western architects who are taking advantage of a political, social, and economic context that allows them to construct every figment of their imagination. This cynical attitude would both belittle the aspirations of the architects and urban designers working here and the intentions of the individuals and organizations who patron such work. In Beijing there is the desire to become part of an international design community on the one hand and to empower the creativity of its home-grown talents on the other. Bert de Muynck makes the oft-used comparison between China and Dubai but underscores the contrast between the two when he says that “Today when you look at China everything has to be international…because it [has] an ambition to be a part of this world and absorb and ‘become’. China is not becoming a playground for architecture, which was the original critique of CCTV and the Bird’s nest, but it is open for international [relationships] and we want to be a part of that, which is not happening in Dubai. In Dubai they do not want to present an international community but they want to be the exception.”

The Rise of China’s Creative Class

This desire to create a design community is part of a national objective for China to become a ‘creative superpower’ through the development of its creative industries—art, film, architecture, media, even innovative business. Even this puts it into a league of other nations and communities that are espousing the virtues of the “creative class”, to borrow a term from Richard Florida, and constructing a creative infrastructure as a means to engender economic and urban development. Again, what initially sets China’s initiative apart from others is the sheer scale of the operation. In the US this strategy is usually implemented at a local level—typically at the scale of a city but sometimes at state level politics, such as Michigan’s creative class initiatives. The Netherlands also has creative industry initiatives, but there again you have a nation about the size of a typical US state. China’s operations have been institutionalized at the scale of the most populous nation on earth.

What does this means for architects and urbanists? The creative industries initiatives first affect us at an economic and urban policy level through the formation of “Creative Industry Districts” within the city in order to incubate creative companies. In Beijing six such districts have been designated. The most successful of these districts is the Dashanzi Art District, perhaps because it existed as an organically grown art district prior to the zoning. Dashanzi, commonly known as ‘798,’is situated on the outer limits of Beijing in a series of factory buildings designed by East German architects in the 1950s for the Chinese military. In the early 2000’s this area emerged as the epicenter of Beijing’s avant-garde art scene. Much like New York’s Soho district, what began as a few artists taking over large inexpensive spaces has developed into a full blown cultural complex featuring large number of galleries, performance spaces, fashion boutiques, cafes, bookshops, and artist residences.

798 Art Disctrict, aka Dashanzi

Unfortunately the designation of official ‘creative industry zone’ might inadvertently be the kiss of death for organically grown arts districts such as Dashanzi. Not necessarily because it has become an official creative industry zone, but because it has recently suffered the same commercial exploitation that ended up being the downfall of Soho. This has lead many people to exclaim that Dashanzi has lost its creative edge and sold its soul through the commoditization of its art. Now, honestly, I still think that Dashanzi is an interesting place to hang out, even though it now features a commercial Nike Gallery and is beginning to open international galleries design well-known institutional architects like Richard Gluckman. In fact the current mix of international commercial galleries and locally grown talent makes the district even more rich and ripe for cultural exchange than it had been previously. The problem is essentially the same as gentrification everywhere—the rise in real estate prices forces the smaller scale galleries and artists somewhere else, which will eventually kill the diversity of the area. Additionally, the zoning provides incentives for the large scale development of high tech office parks that would kill the informal character of Dashanzi and other such districts within the city.

Recently another art district has started in close proximity to Dashanzi but somewhat farther out of Beijing. Known as Caochangdi, it features a small number of galleries and artist residences designed by artist-cum-architect Ai Wei Wei sporadically nestled in an existing ad-hoc residential neighborhood (read: slum). One in particular, the Urs-Meille Gallery, is a masterful complex of galleries and artist studios surrounding an irregularly shaped courtyard. Constructed entirely out of grey brick the courtyard is a serene and contemplative space and offers a greatly needed contrast to its context.

The Caochangdi-Dashanzi story is representative of a fundamental flaw in the concept of “creative industry districts.” Art districts need to grow organically and rely on the availability of spaces conducive to creating art at reasonable prices as much as on government involvement. This is not a critique of the entire notion of the creative industries initiative, just to serve as a reminder that new dogs sometimes require new tricks—new cultural and economic concepts will not always adhere to tried and true methods of urban planning policy.

One interesting outcome that might provide an unexpected solution is the emergence of a developer driven art scene. As strange as it may sound, two recent development ventures represent a promising fusion of real estate and the arts which operates at a broad range of social and economic scales. The first is a project called “Ordos 100” which is actually not taking place in Beijing but in the nearby city of Ordos located in the Inner Mongolian desert, and represents the potential of high end architectural patronage.

Ordos 100 is a development by Cai Jiang in which 100 young, international (not necessarily in that order) architects are commissioned to design a 1000 square meter villa in 100 days. The architects, chosen by Ai Wei Wei together with Herzog and de Meuron, represent some of the hottest under-40 designers from around the world. This is quite an interesting proposition for a couple of reasons. First, is that for many of these architects this will be their first major commission and there are practically no limitations: no nagging client, no budget cap, and no pesky context, only pure, unadulterated tabula rasa. This is fodder for pure architectural manifesto. Second, Ordos 100 is probably the most well organized consortium of international architects since the IBC in Berlin, if not the Weissenhof Seidlung and is being seen as a potential generation defining moment. Actually, it is the generation in search of a definition one might say. Nevertheless it is an opportunity for a new generation of architects to place themselves on the map, so to speak.

Ordos 100 again demonstrates the desire on the part of leadership here to encourage an international discourse, to learn from the rest of the world, and to exhibit a culture of artistic benefaction. One of the interesting things about the Ordos 100 project is that the housing development is located within the Creative Industry zone of the larger master plan of the area. This suggests two things: first, a zone focused on innovation requires an exceptional environment, perhaps to serve as an architectural muse for creativity; and second, an expanded notion of the creative fields which includes wealthy businessman.

Today Art Museum, by Atelier FCJZ, and Pingod residential community

The second project that demonstrates the strategic link between real estate and the arts is the Pingod Community in Beijing located just south of the CBD. Pingod’s development strategy features a combination of residential and cultural activities constructed in a former industrial area. Most of the industrial facilities were abandoned except for one structure that houses a contemporary art museum designed by Atelier FCJZ, a Beijing design firm whose principal is the director of MIT’s architecture school. The museum is the focus of the development and will soon be joined by a series of galleries and restaurants currently under construction. The design of the museum is fascinating—the banal industrial box is transformed through the introduction of perspective distorting projections that create new spatial relationships between the former factory and its context. The development is exciting because it demonstrates the confluence of culture and commerce which I find so fascinating about Beijing and it shows an alternative future for creative districts. In Pingod, a symbiotic relationship is made between middle income housing and affordable artist lofts and studios—one subsidizes the other while the other attracts the one in a kind of cyclical feedback loop.

To conclude, this is an exciting time to be in Beijing. As I hope I have demonstrated, there is substance here that extends beyond the Olympics arriving in August. In August, Beijing will attempt to present a holistic image of wealth, power, and innovation to the rest of the world. The truth is actually much more invigorating—Beijing is in a state of transition, and as such it is an environment of friction, sublime beauty, and inspiration. It can be compared to Europe or the United States at the beginning of the Twentieth Century when the dawn of the metropolitan age provided much intellectual and artistic stimulation and some of the most drastic changes of thought in science and the arts in history. If the frenetic energy of the current period in Beijing and the rest of China can be properly harnessed it may also prove to be one of the most fertile periods of creative thought in history. For now, though, the world patiently waits…